Matthew 20
This devotional is written by John Peters.
Matthew 20
The parable of the workers in the vineyard
‘For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 He agreed to pay them a denarius for the day and sent them into his vineyard.
3 ‘About nine in the morning he went out and saw others standing in the market-place doing nothing. 4 He told them, “You also go and work in my vineyard, and I will pay you whatever is right.” 5 So they went.
‘He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around. He asked them, “Why have you been standing here all day long doing nothing?”
7 ‘“Because no one has hired us,” they answered.
‘He said to them, “You also go and work in my vineyard.”
8 ‘When evening came, the owner of the vineyard said to his foreman, “Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.”
9 ‘The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble against the landowner. 12 “These who were hired last worked only one hour,” they said, “and you have made them equal to us who have borne the burden of the work and the heat of the day.”
13 ‘But he answered one of them, “I am not being unfair to you, friend. Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?”
16 ‘So the last will be first, and the first will be last.’
Jesus predicts his death a third time
17 Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, 18 ‘We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!’
A mother’s request
20 Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favour of him.
21 ‘What is it you want?’ he asked.
She said, ‘Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.’
22 ‘You don’t know what you are asking,’ Jesus said to them. ‘Can you drink the cup I am going to drink?’
‘We can,’ they answered.
23 Jesus said to them, ‘You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.’
24 When the ten heard about this, they were indignant with the two brothers. 25 Jesus called them together and said, ‘You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant, 27 and whoever wants to be first must be your slave – 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.’
Two blind men receive sight
29 As Jesus and his disciples were leaving Jericho, a large crowd followed him. 30 Two blind men were sitting by the roadside, and when they heard that Jesus was passing by, they shouted, ‘Lord, Son of David, have mercy on us!’
31 The crowd rebuked them and told them to be quiet, but they shouted all the louder, ‘Lord, Son of David, have mercy on us!’
32 Jesus stopped and called them. ‘What do you want me to do for you?’ he asked.
33 ‘Lord,’ they answered, ‘we want our sight.’
34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.
‘For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 He agreed to pay them a denarius for the day and sent them into his vineyard.
3 ‘About nine in the morning he went out and saw others standing in the market-place doing nothing. 4 He told them, “You also go and work in my vineyard, and I will pay you whatever is right.” 5 So they went.
‘He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around. He asked them, “Why have you been standing here all day long doing nothing?”
7 ‘“Because no one has hired us,” they answered.
‘He said to them, “You also go and work in my vineyard.”
8 ‘When evening came, the owner of the vineyard said to his foreman, “Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.”
9 ‘The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble against the landowner. 12 “These who were hired last worked only one hour,” they said, “and you have made them equal to us who have borne the burden of the work and the heat of the day.”
13 ‘But he answered one of them, “I am not being unfair to you, friend. Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?”
16 ‘So the last will be first, and the first will be last.’
Jesus predicts his death a third time
17 Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, 18 ‘We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!’
A mother’s request
20 Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favour of him.
21 ‘What is it you want?’ he asked.
She said, ‘Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.’
22 ‘You don’t know what you are asking,’ Jesus said to them. ‘Can you drink the cup I am going to drink?’
‘We can,’ they answered.
23 Jesus said to them, ‘You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.’
24 When the ten heard about this, they were indignant with the two brothers. 25 Jesus called them together and said, ‘You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant, 27 and whoever wants to be first must be your slave – 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.’
Two blind men receive sight
29 As Jesus and his disciples were leaving Jericho, a large crowd followed him. 30 Two blind men were sitting by the roadside, and when they heard that Jesus was passing by, they shouted, ‘Lord, Son of David, have mercy on us!’
31 The crowd rebuked them and told them to be quiet, but they shouted all the louder, ‘Lord, Son of David, have mercy on us!’
32 Jesus stopped and called them. ‘What do you want me to do for you?’ he asked.
33 ‘Lord,’ they answered, ‘we want our sight.’
34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.
Reflection
A farmer hires people to work in his vineyards. Some begin at sunrise, some at coffee time and some an hour before close of play. The stalwarts, who worked twelve hours under the blazing sun later discover that the sweatless upstarts, who barely put in an hour, will receive the same pay.
The boss's action contradicts everything known of employee motivation and fair compensation and represents ridiculous economics. How dare an employer pay a bunch of Johnny-come-latelies the same as his trusted regulars?
Grace contradicts our sense of justice. Why groom David, a runt of a shepherd boy, to be King over all Israel? Why bestow a sublime gift of wisdom on Solomon, the fruit of David’s adulterous liaison? In the OT, the scandal of grace rumbles under the surface until in Jesus' parables, it bursts forth in dramatic upheaval to reshape the moral landscape.
This parable confronts the scandal head on. In a Jewish version of this story, the workers hired late work so hard that the employer, impressed, decides to award them a full day's wages. Not so in Jesus' version, in which the last crop of workers have been idly standing around in the market place, something only the lazy and shiftless would do at harvest time. These wasters do nothing to distinguish themselves and the pay they receive shocks the other workers.
Grace is therefore not about finishing first or last – it is about not calculating or counting at all. Grace is about free gift whilst fairness is about earning. God feels free to do what he wants with his grace, including being generous to those who really don't deserve it.
This demands that we should first receive God’s grace and then be willing to extend it to other fools like ourselves.
The boss's action contradicts everything known of employee motivation and fair compensation and represents ridiculous economics. How dare an employer pay a bunch of Johnny-come-latelies the same as his trusted regulars?
Grace contradicts our sense of justice. Why groom David, a runt of a shepherd boy, to be King over all Israel? Why bestow a sublime gift of wisdom on Solomon, the fruit of David’s adulterous liaison? In the OT, the scandal of grace rumbles under the surface until in Jesus' parables, it bursts forth in dramatic upheaval to reshape the moral landscape.
This parable confronts the scandal head on. In a Jewish version of this story, the workers hired late work so hard that the employer, impressed, decides to award them a full day's wages. Not so in Jesus' version, in which the last crop of workers have been idly standing around in the market place, something only the lazy and shiftless would do at harvest time. These wasters do nothing to distinguish themselves and the pay they receive shocks the other workers.
Grace is therefore not about finishing first or last – it is about not calculating or counting at all. Grace is about free gift whilst fairness is about earning. God feels free to do what he wants with his grace, including being generous to those who really don't deserve it.
This demands that we should first receive God’s grace and then be willing to extend it to other fools like ourselves.
Posted in New Testament in a year 2024
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