Hebrews 7

This devotional is written by Christian Dixon.

Melchizedek the priest
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means ‘king of righteousness’; then also, ‘king of Salem’ means ‘king of peace’. 3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest for ever.

4 Just think how great he was: even the patriarch Abraham gave him a tenth of the plunder! 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people – that is, from their fellow Israelites – even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus like Melchizedek
If perfection could have been attained through the Levitical priesthood – and indeed the law given to the people established that priesthood – why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

‘You are a priest for ever,
in the order of Melchizedek.’

18 The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

‘The Lord has sworn
and will not change his mind:
“You are a priest for ever.”’

22 Because of this oath, Jesus has become the guarantor of a better covenant.

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives for ever, he has a permanent priesthood. 25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.

26 Such a high priest truly meets our need – one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect for ever.

In this chapter, we see a comparison made between Jesus and the Jewish priesthood. Before Jesus’s death and resurrection, there was a constant need for sacrifice to get, even remotely, close to God. The priest was responsible for burning the sacrifices and acted like a mediator between people and God to atone for sin.  The Old Testament shows this as a constant struggle, moments of God moving in great power, only for humanity to return to its old ways once again; no matter how hard humanity tried, it could not deal with the issue of sin, it wasn’t going to be able to save itself.  

Jesus came to set up a new priesthood, one that was both perfect and permanent. One where we could finally be reconciled to God and sin could be abolished forever. Jesus was the perfect sacrifice, so no more would need to be made for us.  

We no longer have to be enslaved by the selfishness and brokenness that exists in this world but can choose to receive God's grace today and live a life filled with God’s peace, freedom and love. We are all a part of this priesthood, demonstrating Gods compassion for this world and sharing the amazing things he has done for us.  

I am so grateful that we have a God who knows us, who prays and intercedes for us, who fiercely loves and fights for us, despite our imperfections.